Listening to the Gospels this week I'm struck by the unbelief and hard-headedness of the disciples. How many times had Jesus spoken to them about his death and resurrection. And yet, who was watching and waiting outside of his tomb? The soldiers. As Fulton Sheen points out, no other time in history has anyone ever guarded the tomb of a dead person for fear that they would come out of it. The women were coming to the tomb, not to prove that He had risen, but to anoint and prepare the body for burial. And upon finding the tomb empty, they weren't overjoyed, but distraught; assuming someone had "taken" Jesus away. Mary Magdalen believes only after Jesus says her name, Peter only after seeing Jesus himself, and the disciples on the road to Emmaus only after he blesses the bread and breaks it to share with them like he's done before. Not the angels' words, nor the testimony of Mary Magdalen after speaking with Jesus can convince the other disciples. Only one, upon seeing the empty tomb understands it's meaning: John, the beloved disciple. Father mentioned, that John was able to interpret the Resurrection because He was loved by God and loved Him in return. Because of this perfect love that casts out all fear and doubt, he was able to accept the empty tomb and know the truth. We can be hardheaded and stubborn just like the disciples, but we must remember the result of the story. Pope Francis shared this reflection in his Easter message: "What was a simple act, done surely out of love – going to the tomb – has now turned into an event, a truly life-changing event. Nothing remains as it was before, not only in the lives of those women, but also in our own lives and in the history of mankind. Jesus is not dead, he has risen, he is alive!"
I am thankful for our new Holy Father and his words of wisdom to help us truly enter into this Easter Season. We enjoyed waiting and watching with the world during his election and are excited for this new time in our Church. He has called us to truly go out "to the peripheries, not only geographically, but also the existential peripheries: the mystery of sin, of pain, of injustice, of ignorance and indifference to religion, of intellectual currents, and of all misery" to serve those in need.
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